Sermon: Hearing & Doing

Scripture Text: Luke 8:1-21

Quotes for Reflection

J. C. Ryle
The last caution contained in the parable of the sower, is to beware of being content with any religion which does not bear fruit in our lives. Our Lord tells us that the hearts of those who hear the Word aright, are like good ground. The seed of the gospel sinks down deeply into their wills, and produces practical results in their faith and practice. They not only hear with pleasure, but act with decision. They repent. They believe. They obey.

James 1:19-25
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

N. T. Wright
Look out of the window at the people walking by. What sort of soil is the seed being sown in today? What can we do to plough up the rough ground, to remove the stones, to weed out the thorns? What can we do to sow the word more successfully? The answers will vary from place to place and time to time. But perhaps the first and most important answer is to ask ourselves how much mature growth, how much fruit, the word is producing in our own lives. If we have ears, we must learn to hear.

Application Questions

1. Which of the four soils represents your response to Jesus?

2. How is God calling you to “pay attention to how you listen”?

3. In what area of life does your doing need to catch up with your hearing?

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Podcast Ep 25: A Surprising Faith, A Doubting Faith, and an Exclusive Faith